St. Clement of Romeo Parish at 343 South Main Street, Romeo , MI 48065-5185 US - Part 1: St. Francis of Assisi: Why He's the Patron of Ecology

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PERHAPS THE MOST popular sculptured image of Francis of Assisi is that of the bearded little man standing on a birdbath. This figure is so universal that you can find it as readily in an Episcopalian’s backyard or a Buddhist prayer garden as at a Franciscan retreat center. To those who complain, “This birdbath art is too lowbrow and sentimental!” I say, “Relax, it’s not always inferior art. Besides, Francis belongs to the popular arts (e.g., key chains, fridge magnets and the like), as well as to the fine arts.” To set Francis on a birdbath or in a flower garden or to depict him with birds circling his head is simply a popular way of saying, “This man had a special link with all God’s creatures, and it’s just like him to be standing there humbly among them.” Francis was in awe of the swallow, the cricket and the wolf. “Where the modern cynic sees something ‘buglike’ in everything that exists,” observed the German writer-philosopher Max Scheler, “St. Francis saw even in a bug the sacredness of life.” Another reason Francis should remain on the birdbath or in the garden is that his being there helps us recognize, as Francis himself did, that the world of God and the world of nature are one. Francis did not build an artificial wall between the natural world and the supernatural, the secular and the sacred. For Francis, every creature was sacred. The world in which he lived was not something evil to be rejected but a sacred ladder by which he could ascend to his Creator, as his biographer St. Bonaventure noted more than once. Francis would say that the birds coming to the birdbath are holy; water is holy. Why shouldn’t Francis be there in the garden where he can be pelted by the rain or sleet, or kissed by “Brother Sun”? The bishops of the United States published a document in 1992 entitled Renewing the Earth. In it the bishops praised St. Francis while reminding their readers: “Safeguarding creation requires us to live responsibly in it, rather than managing creation as though we are outside it.” We should see ourselves, they added, as stewards within creation, not as separated from it. Francis was ahead of his time. He saw himself, like today’s environmentalists, as part of the ecosystem, not as a proud master over and above it. St. Francis of Assisi addressed creatures as “sisters” and “brothers,” that is, as equals, not as subjects to be dominated. And that is why the humble figure of St. Francis standing on the birdbath or among the shrubs is so right for our day. He truly saw himself as a simple servant and caretaker of creation—little brother to the birds and the fish and the lowly ivy. First of two parts. The full article can be found at St. Anthony Messenger. Jack Wintz, O.F.M., is senior editor of St. Anthony Messenger and editor of Catholic Update. He is also author of an Internet column, Friar Jackk's E-spirations, which can be accessed at www. friarjack.org.

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